This new parody video shows a group of young NASA Pathways Interns a JSC telling us 'All About That Space.' Enjoy!
Sunday, December 21, 2014
Friday, December 19, 2014
What are the sights, the sounds, the smells, and the textures that you associate with Christmas? Perhaps it is Christmas trees with their lovely green shape, color and wonderful pine smell. Maybe it’s the smells of cooking, the savory smells of turkey or the sweet smell of warm cookies. Or what about all of the cozy feelings you get with big sweaters or a roaring fire? Did you know that there is a lot of chemistry that goes into all of the senses we associate with this holiday?
I was browsing through holiday-related articles, looking for something different from the usual psychology or sociology centered holiday study. That’s when I came across an article from 2012 published in the Journal of Chemical Education about the five senses of Christmas chemistry. The authors look through the lens of organic chemistry and take five “Christmas compounds” to examine in the context of the five senses.
Sound: Silver Fulminate
Christmas crackers are items that are a more traditional favorite in the UK. The Christmas crackers used today are short cardboard tubes wrapped in colorful paper. When they are pulled – bang! – out comes a colorful hat (usually looking like a crown), a small toy or a joke. The sound is made from the rapid breakdown of silver fulminate present in small quantities in the paper. Two thin strips of cardboard are glued together, one containing silver fulminate and the other a rough surface. When the cracker is pulled, the surfaces rub together to produce friction and facilitate the reaction. The compound goes through a redox reaction followed by a release of nitrogen gas and carbon monoxide. This sudden production of gases is what produces the distinctive popping sounds.
Touch: Sodium Acetate
Many hand warmers are based on a simple chemical reaction – the crystallization of a supersaturated sodium acetate solution. When you squish around the contents of the hand warmer, you are triggering a chemical process. A nucleation site, usually a metal disk with small seed crystals, causes rapid crystallization of the super saturated solution. This is a highly exothermic process that releases energy to its surroundings as heat. These types of hand warmers are often reusable because of their physical mode of action. Other hand warmers rely on the exothermic oxidation of iron when exposed to air. Activated charcoal is used to catalyze the reaction, along with vermiculite and salt as additives. However, this chemical mode of action means that these are one use only products.
Tryptophan is an essential aromatic amino acid that is commonly found in proteins. This compound has two enantiomers, chiral molecules that are mirror images of one another (kinda like left and right hands). L-tryptophan exists in nature and has a pronounced bitter taste, while D-tryptophan is synthetic and has a very sweet taste. Once you consume tryptophan, it goes through a series of metabolic reactions, one of which ends with melatonin. This final product is a neurohormone that is naturally secreted by the pineal gland, is involved in regulating circadian rhythms and may also have strong antioxidant effects.
Considering this chemistry, you can alter the flavor of the ginger you use in your cooking. For example, if you cook ginger extensively, particularly in the absence of acid, then you produce the mildest tasting vanilloids, zingerone. But also keep in mind that your kitchen conditions are not laboratory conditions. This means that you are likely to end up with a mixture of all three compounds in your cookies.
That’s all for our journey through the senses of Christmas. If you are a chemistry teacher, or simply a chemistry nut, then I recommend reading through the paper. It has all sorts of skeletal formulas that you’ll love.
Jackson, D., & Dicks, A. (2012). The Five Senses of Christmas Chemistry Journal of Chemical Education, 89 (10), 1267-1273 DOI: 10.1021/ed300231z
p.s. In the interest of equal opportunity holiday science, does anyone recommend a study on Hanukka, Kwanzaa, etc. My academic database search is coming up with nil.
(images via Science Notes, Old English Crackers, Buzzle, ThinkGeek, NYTimes Blogs, spydersen, respectively)
Thursday, December 18, 2014
Monday, December 15, 2014
Friday, December 12, 2014
Ah, the holiday work party. Free food, spending time with people you spend your whole day with already, and enough boozy libations to make things a bit more interesting. Here in North America, many workplaces engage in the gift “game” called the White Elephant Gift Exchange. On this topic, I'm basing today’s post on an article that I recently came across by Gretchen Herrmann in The Journal of Popular Culture where she dissects the Machiavellian nature of this little holiday game.
The White Elephant Gift Exchange (that I’ll abbreviate to WEGE, which you are free to pronounce as ‘wedgie’ even though no one does) is a pastime aimed to upend our normal conventions and beliefs of holiday generosity by celebrating and subverting the materialism. The goal is an unleashing of entertainment and satire, made all that much better after the first glass or two of eggnog.
I've written before on the topic of the perfect gift, concluding that considering someone’s interests and getting them something that you know they will love and use is the way to go. Herrmann generally agrees on this conclusion, pointing out that the ideal gift is a special item that is imbued with personal sentiment. This special item carries with it an emotional attachment that transcends the obligatory reciprocity of typical gift-giving. But object of the WEGE is exactly the opposite of all of that.
Actually, the name WEGE can vary depending on the type of gifts. The specific version of the game typically goes after a particular brand of holiday subversion: shrewd trading and parsimony (e.g., Yankee Swap, Scotch Auction), undercutting holiday beneficence (e.g., Dirty Santa, Evil Santa), turning Christmas on its head by those that are considered inscrutable and untrustworthy (e.g., Chinese Christmas, Chinese Gift Exchange), pointing to the dubious value of the gift or that it might be pre-owned (e.g., WEGE), and/or telegraphing personal gain at the expense of others (e.g., Stealing Santa, Rob Your Neighbor, Cut Throat Christmas).
Basically, the rules are these:
- Participants bring an anonymous wrapped gift that fits within prespecified guidelines (price, regifting, etc.) that they slip into the gift pile.
- Everyone picks a number that is used to determine the gift-choosing order of the participants.
- First Turn: The first person called chooses a gift from the pile, opens it, and then displays it to the other participants.
- Second Turn: The next person has three choices. They can either a) steal the gift from the first person, sending them back to the gift pile for another, b) select, unwrap and keep a gift from the pile, or c) select and unwrap a gift from the pile and swap the unwanted gift with the first person.
- All Subsequent Turns: Each new person can steal any unwrapped gift or choose a wrapped gift from the pile. However, a gift can’t be stolen more than once during a turn, and a particular gift can’t be immediately stolen back from the participant who just stole it.
WEGE it isn’t about the personalization, it’s about the stealing. The Machiavellian nature of the game is spelled out in its stealing, its taking, its greed. Rather than the generosity of the personalized, perfect gift, the emphasis is placed on personal gain, creating a series of winners and losers, and getting something for nothing with impunity at the expense of another. I think we can all agree that that is what makes it fun.
You want to make sure that you bring a gift that will engender group favor and can trigger a chain reaction of stealing and hilarity. For example, one of the most popular gifts I’ve seen at one of these events was a big battle axe. Yeah, a real one. How many times it was stolen = funny; who actually wanted a battle axe for their very own = hilarious. In other years, the same group went crazy over gifts like a big stuffed moose or a case of craft beer (I ended up with that one!). So is there a key to picking out the perfect gift for one of these events?
First is to consider your group. Do they appreciate the tacky, silly, and weird or are they more the classy, mainstream crowd? However, slipping a bizarre gift into the latter crowd’s pile will likely cause unexpected amusement. Second is to keep to those prespecified rules. Don’t spend a lot of money trying to impress people; keeping to the anonymity means they won’t know it was you anyway. Next is to not forget the creative wrapping and use it to satirize as well – although you might have to be equally creative to keep it anonymous as you walk into the party.
Herrmann explores the transient nature of both the receiving of the gift and your attachment to it. In the game, the gift itself can be arbitrary and that participants are forced to focus on the transience of possession instead. She cites behavioral economists who describe the “endowment effect,” wherein the brief possession of an item makes it worth more to the owner than other identical items. This extra value makes the stealing of this item even that much more poignant. However, she also points out what we’ve all heard during particularly rousing games: “Give me that! I want it!” so there is at least some value of the item too.
Herrmann breaks down the gifts into three categories:
Fetishized Commodities: Those items that are disproportionately coveted and stolen. My battle axe example is a good one. These gifts take on a life of their own as they gain more value every time they are stolen. A hierarchy of items can emerge as the game goes on. Within this hierarchy are also a series of substrategies like pointing out other gifts to take attention away from yours, loudly hawking lousy gifts in the hopes of trading up, sitting low and hopping no one will see and remember what you have, or even making after-game deals.
Booby Prizes: Of course, no one wants to end up with the “booby prize” or gifts at the undesirable end of the hierarchy. So much so that often the rules will stipulate that the final recipient must take it home with them. It can sometimes be difficult to predict whether a gift will be seen as a booby prize. Perhaps the battle axe was originally meant as a booby prize, a way offload an old D&D costume. But bad became good.
Lazarus Gifts: These are the items that make reappearances in coming years. They are the ones that are most commented on, laughed about, or pawned off. These resurrected gifts actually add to the layers of complexity and amusement of the WEGE.
Ultimately, the WEGE is about group bonding through entertainment. Perhaps that’s why it is so often played at workplace parties. There’s a ritualistic swapping of gifts, but you don’t need to go through the stress of finding the perfect gift. So this year, think of a creative, subversive, fun WEGE gift. Oh yeah, and don’t forget to steal all those good ones away too!
M. Herrmann, G. (2013). Machiavelli Meets Christmas: The White Elephant Gift Exchange and the Holiday Spirit The Journal of Popular Culture, 46 (6), 1310-1329 DOI: 10.1111/jpcu.12090
(image via The Lovely Journeys)